These two verses are being highlighted to try to explain the basics of how prayer Actually works.
From this we will see how here is no ‘trinity’ implied in the verses, by explaining two main facts, which briefly are;
A) Do we ask Christ for things in prayer?
No. The correct translation for these two verses in this instance is the KJV, which does not instruct any such thing.
B) What does it mean when it says Christ ‘will do it’ in both verses?
After we read John 14:16 with our two subject verses, we see that one of Christ’s duties is to pray to the Father – and this is consistent with other verses such as Isaiah 53:12 and Romans 8:34 which both state Christ ‘intercedes’ for people to G-d.
This is what Christ does as high priest in the order of Melchizadek (Psalm 110:4, Hebrews 5:10);
A person prays to G-d in Christ’s name (in honor/recognition of), and then Christ intercedes on our behalf with G-d.
Messiah As Priest, No World Peace Here, Messiah Rules From Above, Levite Priests?
Here a neat table of contents is addressed, and various topics addressed – which ideally allow for better understanding and grasp.
■ The Priesthood Of Melchizadek Is Recognized By God:
■ Messiah (Christ) Was Sent Here To Become A Priest In The Order Of Melchizadek.
■ What Does This Then Mean For The Levitical Priesthood – Is It Abolished And No More?
■ What is The Need Of A High Priest In The Order Of Melchizadek?
■ No Holy ‘World Peace’ Here Amongst Men, Rather It Is Between The Holy God and Mankind:
■ Messiah Rules From Above, Right Now In The New Heaven And Earth
This explanation of Holy Scripture further demonstrates the connection between Christ in the Psalm where it says he ‘…you love righteousness and hate wickedness…’, and how he was then ‘annointed’ as high ‘…priest forever in the order of Melchizadek…’ – after being raised from the dead (ref. Psalm 45:7, 110:4, Hebrews 5:10).
This explanation aims to share Isaiah 42:6, 49:8, two fantastic verses which show us that the servant whom G-d sent is one man (Messiah/Christ) and therefore not a nation (many people).
These verses both state Messiah was ‘given’ as/for a [new] ‘covenant’ (ref. Jeremiah 31:31) for the many – in the sense that he is the High Priest in the order of Melchizadek (Psalm 110:4, 45:7) for the new covenant.