This explanation of shares how Holy Scripture tells us that the created being know also referred to as a man – ‘the Lord Jesus Christ (Adonai Yehoshua HaMoshiach), is the one who represented G-d by leading the ancient Israelites out of Egypt [on behalf of G-d].
This is said in both the New Testament in Jude 1:5, and also in the poetic and at times cryptic prophet Isaiah 63:11-13, and 53:1.
Table Of Contents
■ Introduction, Hebrews, Psalms, And The Word (wisdom) In Proverbs 8, John 1
■ The Word (wisdom) Confirmed As The Created god That Became Christ (Messiah)
■ The Created god The Word (wisdom) Had To Gain The Status Of A ‘Man’ To Become High Priest In The Order Of Melchizedek
■ Hebrews 1:5-13 Can Be Read Here
■ Psalm 102:25-27 Can Be Read Here
Branching from the Torah statute found in Deuteronomy 18:15-19 which instructs us to listen (and in turn do) what G-d’s prophets instruct or they will be punished, here is the formula for proving that the Messiah is Christ;
A stumbling block with some, is the thought that ‘because Jesus has no biological human father, he therefore cannot be a descendant of king David and king Solomon – as the Scriptures say G-d instead performed a miracle, and Mary became pregnant.’
Here, how King Jesus (Yehoshua/Yeshua) is to be counted as a descendant through both king David and king Solomon, is shared.
What we will find is that despite both of the human parents of the Messiah (Christ) both coming through king David, and one also through king Solomon – the books of the Prophets and the Writings are consistently poetic, figurative, and spiritual in nature, therefore they must be interpreted accordingly;
The non-biological human father of the Messiah (Christ), is therefore the key marker to identifying the Messiah (Christ)- along with the marital link between both parents (Joseph and Mary).
With King Yehoshua (Jesus) having been physically born of Mary; Christ is inturn deemed a Jew.
With Christ (Messiah) being Joseph’s son by way of his mother and he marrying; this is where the poetic and figurative link to the prophets and the writings that speak of Messiah is made.
Messiah As Priest, No World Peace Here, Messiah Rules From Above, Levite Priests?
Here a neat table of contents is addressed, and various topics addressed – which ideally allow for better understanding and grasp.
■ The Priesthood Of Melchizadek Is Recognized By God:
■ Messiah (Christ) Was Sent Here To Become A Priest In The Order Of Melchizadek.
■ What Does This Then Mean For The Levitical Priesthood – Is It Abolished And No More?
■ What is The Need Of A High Priest In The Order Of Melchizadek?
■ No Holy ‘World Peace’ Here Amongst Men, Rather It Is Between The Holy God and Mankind:
■ Messiah Rules From Above, Right Now In The New Heaven And Earth
This explanation of Holy Scripture further demonstrates the connection between Christ in the Psalm where it says he ‘…you love righteousness and hate wickedness…’, and how he was then ‘annointed’ as high ‘…priest forever in the order of Melchizadek…’ – after being raised from the dead (ref. Psalm 45:7, 110:4, Hebrews 5:10).
This explanation aims to share Isaiah 42:6, 49:8, two fantastic verses which show us that the servant whom G-d sent is one man (Messiah/Christ) and therefore not a nation (many people).
These verses both state Messiah was ‘given’ as/for a [new] ‘covenant’ (ref. Jeremiah 31:31) for the many – in the sense that he is the High Priest in the order of Melchizadek (Psalm 110:4, 45:7) for the new covenant.
This explanation aims to show how God’s good commandments forbid human sacrifices (ref. Deuteronomy 24:16, Ezekiel 18:20), and thus 1 John 2:1-2 (or any other similar verse for that matter) is in no way saying that Christ (Messiah) was a literal human sacrifice for our sins.
Instead, with verse 1 first telling us that Christ is our ‘advocate’, the word typically translated as ‘propitiation’ in 1 John 2:2 is then reviewed.
We see that the English dictionary’s definition for ‘propitiation’ can be defined as ‘appeasing’, and in phrase form can be described as how ‘Christ lifts his hands in prayer to God as our representation in a propitiation-like, priestly manner, to please Him on our behalf.’.
We will see that this is the better rendering and translation of what the word ‘propitiation’ means in this instance, as other verses confirm Christ appeases G-d, by praying (interceding) for us here (Isaiah 53:12, Romans 8:34), as advocate and mediator (1 John 2:1, 1 Timothy 2:5).
Sharing a video explanation of how Isaiah 9:6 does not speak of the incorrect man-made doctrine known as the ‘trinity’. Further, a published Hebrew contextual translation of the verse is also shared – it to, demonstrates no reference to the ‘trinity’. Shalom and kind regards.